㰀猀琀礀氀攀 琀礀瀀攀㴀∀琀攀砀琀⼀挀猀猀∀㸀ഀഀ .BODY { background-color: #EAF1F7; background-image: url('images/gtbh.jpg'); background-repeat: no-repeat; background-attachment: fixed; background-position: center; color: #0066CC;} ⸀䌀笀琀攀砀琀ⴀ愀氀椀最渀㨀 樀甀猀琀椀昀礀㬀挀漀氀漀爀㨀 ⌀ 㘀㘀䌀䌀㬀䘀伀一吀ⴀ猀椀稀攀㨀 匀䴀䄀䰀䰀㬀䘀伀一吀ⴀ昀愀洀椀氀礀㨀 吀愀栀漀洀愀㬀紀ഀഀ .BIB{text-align: center;color: #000099;FONT-size: SMALL;FONT-family: Tahoma;} ⸀䌀伀一吀笀琀攀砀琀ⴀ愀氀椀最渀㨀 爀椀最栀琀㬀挀漀氀漀爀㨀 ⌀䘀䘀 㬀䘀伀一吀ⴀ猀椀稀攀㨀 匀䴀䄀䰀䰀㬀䘀伀一吀ⴀ昀愀洀椀氀礀㨀 吀愀栀漀洀愀㬀紀ഀഀ 㰀䴀䔀吀䄀 栀琀琀瀀ⴀ攀焀甀椀瘀㴀∀挀漀渀琀攀渀琀ⴀ琀礀瀀攀∀ 挀漀渀琀攀渀琀㴀∀琀攀砀琀⼀栀琀洀氀㬀 挀栀愀爀猀攀琀㴀唀吀䘀ⴀ㠀∀㸀㰀⼀䠀䔀䄀䐀㸀ഀഀ
㰀䘀伀一吀 䄀䰀䤀䜀一㴀∀䨀唀匀吀䤀䘀夀∀ 䘀䄀䌀䔀㴀∀吀愀栀漀洀愀∀㸀ഀഀANAND (Skt. Anand, from nand meaning "to rejoice" or "to delight") denotes mystical experience, spiritual bliss or a state of consciousness such as that of a jīvan mukta, i. e. one released while still in body. Anand in the Upaniṣadic texts is taken to be one of the three inherent attributes of ātman or Brahman, the other two being sat and chit. In the Taittirīya Upaniṣad(II. 1--5), it acquired this meaning of pure bliss. The self at the lowest or first stage of its evolution is defined as the annamaya koṣa (the matter) which evolves successively into prāṇa (life), man (mind or perceptual consciousness), vijñāna (self-consciousness) and ānanda, non-dual bliss.
㰀瀀 挀氀愀猀猀㴀∀䌀∀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀䤀渀 匀椀欀栀 琀栀攀漀氀漀最礀 琀漀漀Ⰰ 㰀椀㸀愀渀愀渀搀㰀⼀椀㸀 椀猀 漀渀攀 漀昀 琀栀攀 愀琀琀爀椀戀甀琀攀猀 漀昀 琀栀攀 匀甀瀀爀攀洀攀 匀攀氀昀㬀 猀漀 椀琀 挀愀渀 戀攀 琀栀攀 猀琀愀琀攀 漀昀 琀栀攀 椀渀搀椀瘀椀搀甀愀氀 猀漀甀氀 愀猀 眀攀氀氀⸀ 䜀甀爀☀⌀㌀㘀㌀ 䄀洀愀爀 䐀☀⌀㈀㔀㜀猀✀猀 挀漀洀瀀漀猀椀琀椀漀渀 㰀椀㸀䄀渀愀渀搀甀㰀⼀椀㸀Ⰰ 椀渀 琀栀攀 洀攀愀猀甀爀攀 刀☀⌀㈀㔀㜀洀欀愀氀☀⌀㈀㤀㤀Ⰰ 最椀瘀攀猀 愀渀 攀砀瀀漀猀椀琀椀漀渀 漀昀 琀栀攀 攀砀瀀攀爀椀攀渀挀攀 漀昀 㰀椀㸀愀渀愀渀搀㰀⼀椀㸀Ⰰ 漀昀 琀栀攀 甀渀椀漀渀 眀椀琀栀 琀栀攀 椀洀洀愀挀甀氀愀琀攀 䠀愀爀椀 愀琀琀愀椀渀攀搀 琀栀爀漀甀最栀 愀戀猀漀爀瀀琀椀漀渀 椀渀 㰀椀㸀渀☀⌀㈀㔀㜀洀㰀⼀椀㸀Ⰰ 椀⸀ 攀⸀ 爀攀瀀攀琀椀琀椀漀渀 漀昀 䐀椀瘀椀渀攀 一愀洀攀⸀ 䜀甀爀☀⌀㌀㘀㌀ 䄀爀樀愀渀 愀琀琀攀猀琀猀 琀栀愀琀 栀攀 栀愀猀 猀攀攀渀 眀椀琀栀 栀椀猀 漀眀渀 攀礀攀猀ⴀ㰀椀㸀渀愀椀渀 愀氀漀椀☀⌀㈀㔀㜀㰀⼀椀㸀ⴀ琀栀愀琀 琀栀攀 匀甀瀀爀攀洀攀 匀攀氀昀 椀猀 㰀椀㸀愀渀愀渀搀 爀☀⌀㌀㘀㌀瀀甀㰀⼀椀㸀Ⰰ 椀⸀ 攀⸀ 戀氀椀猀猀 椀琀猀攀氀昀Ⰰ 椀猀 㰀椀㸀愀渀愀渀搀愀洀愀礀㰀⼀椀㸀Ⰰ 昀甀氀氀 漀昀 戀氀椀猀猀 ⠀䜀䜀Ⰰ ㌀㠀㜀⤀⸀ 䜀甀爀☀⌀㌀㘀㌀ 䄀爀樀愀渀 昀甀爀琀栀攀爀 搀攀挀氀愀爀攀猀 琀栀愀琀 琀栀攀 䰀漀爀搀 漀昀 一☀⌀㈀㔀㜀渀愀欀Ⰰ 琀栀攀 匀甀瀀爀攀洀攀 䈀攀椀渀最Ⰰ 眀栀漀 椀猀 琀栀攀 挀愀甀猀攀 漀昀 挀愀甀猀攀猀 愀渀搀 椀猀 㰀椀㸀愀渀琀愀爀礀☀⌀㈀㔀㜀洀☀⌀㈀㤀㤀㰀⼀椀㸀 ⠀琀栀攀 椀渀渀攀爀 最甀椀搀攀⤀Ⰰ 攀砀瀀攀爀椀攀渀挀攀猀 戀氀椀猀猀ⴀ㰀椀㸀愀渀愀渀搀 欀愀爀☀⌀㈀㔀㜀椀㰀⼀椀㸀 ⠀䜀䜀Ⰰ ㌀㠀㜀⤀⸀ 䜀甀爀☀⌀㌀㘀㌀ 䄀洀愀爀 䐀☀⌀㈀㔀㜀猀 瀀爀攀昀愀挀攀猀 栀椀猀 瀀漀攀洀 㰀椀㸀䄀渀愀渀搀甀㰀⼀椀㸀 眀椀琀栀 琀栀攀 愀昀昀椀爀洀愀琀椀漀渀 琀栀愀琀 琀栀攀 攀砀瀀攀爀椀攀渀挀攀 漀昀 㰀椀㸀愀渀愀渀搀㰀⼀椀㸀 挀漀洀攀猀 漀渀氀礀 琀栀爀漀甀最栀 洀攀攀琀椀渀最 眀椀琀栀 琀栀攀 琀爀甀攀 䜀甀爀☀⌀㌀㘀㌀ 愀渀搀 昀甀氀氀礀 椀洀戀椀戀椀渀最 栀椀猀 椀渀猀琀爀甀挀琀椀漀渀⸀ 䠀攀 猀愀礀猀 琀栀愀琀 琀栀攀 氀漀渀最椀渀最 昀漀爀 攀砀瀀攀爀椀攀渀挀椀渀最 㰀椀㸀愀渀愀渀搀㰀⼀椀㸀 椀猀 椀渀栀攀爀攀渀琀 椀渀 洀攀渀 愀渀搀 椀猀 甀渀椀瘀攀爀猀愀氀ⴀ㰀椀㸀☀⌀㈀㔀㜀渀愀渀搀甀 ☀⌀㈀㔀㜀渀愀渀搀甀 猀愀戀栀甀 欀漀 欀愀栀愀椀㰀⼀椀㸀 ⠀䜀䜀Ⰰ 㤀㜀⤀Ⰰ 戀甀琀 椀琀 愀挀琀甀愀氀氀礀 昀愀氀氀猀 琀漀 琀栀攀 氀漀琀 漀昀 琀栀攀 瘀攀爀礀 昀攀眀Ⰰ 昀漀爀 椀琀 挀愀渀渀漀琀 戀攀 栀愀搀 眀椀琀栀漀甀琀 琀栀攀 最爀愀挀攀 漀昀 琀栀攀 䜀甀爀☀⌀㌀㘀㌀ 眀栀椀挀栀 搀攀猀琀爀漀礀猀 猀椀渀猀Ⰰ 琀漀甀挀栀攀猀 漀渀攀✀猀 攀礀攀 眀椀琀栀 琀栀攀 挀漀氀氀礀爀椀甀洀 漀昀 琀爀甀攀 欀渀漀眀氀攀搀最攀 㰀椀㸀⠀最椀☀⌀㈀㔀㜀渀 愀樀愀渀甀 猀☀⌀㈀㔀㜀爀椀☀⌀㈀㔀㜀⤀㰀⼀椀㸀Ⰰ 挀甀琀猀 愀猀甀渀搀攀爀 琀栀攀 欀渀漀琀 漀昀 愀琀琀愀挀栀洀攀渀琀 ⠀㰀椀㸀洀漀栀甀㰀⼀椀㸀⤀ 愀渀搀 戀攀猀琀漀眀猀 愀 猀甀戀氀椀洀攀 眀愀礀 漀昀 氀椀瘀椀渀最Ⰰ 㰀椀㸀猀愀戀愀搀甀 猀愀瘀☀⌀㈀㔀㜀爀椀☀⌀㈀㔀㜀㰀⼀椀㸀⸀ 吀栀攀猀攀 愀爀攀 攀猀猀攀渀琀椀愀氀 挀漀渀搀椀琀椀漀渀猀 琀漀 攀砀瀀攀爀椀攀渀挀椀渀最 㰀椀㸀愀渀愀渀搀㰀⼀椀㸀⸀ 䤀渀 琀栀攀 挀漀渀挀氀甀搀椀渀最 猀琀愀渀稀愀Ⰰ 䜀甀爀☀⌀㌀㘀㌀ 䄀洀愀爀 䐀☀⌀㈀㔀㜀猀 猀愀礀猀 琀栀愀琀 㰀椀㸀愀渀愀渀搀㰀⼀椀㸀 椀猀 氀椀戀攀爀愀琀椀漀渀 昀爀漀洀 愀氀氀 猀甀昀昀攀爀椀渀最⸀ 䤀琀 戀爀椀渀最猀 漀渀攀 挀漀洀瀀氀攀琀攀 昀甀氀昀椀氀洀攀渀琀Ⰰ 愀渀搀 椀猀 爀攀愀氀椀稀攀搀 戀礀 氀椀猀琀攀渀椀渀最 琀漀 琀栀攀 䐀椀瘀椀渀攀 眀漀爀搀⸀ 吀栀攀渀 愀氀氀 猀漀爀爀漀眀Ⰰ 猀椀挀欀渀攀猀猀 愀渀搀 瀀愀椀渀 攀渀搀⸀㰀⼀瀀㸀ഀഀAnand is not an intermediate state in the journey of the individual self towards the Supreme Self, but the unitive one. The Gurū is the sole guide and remembrance of the Name is the sole discipline or sādhnā. Grace of the lord acts as the initial inspiration as well as the final arbiter.
㰀瀀 挀氀愀猀猀㴀∀䌀∀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀䜀甀爀☀⌀㌀㘀㌀ 一☀⌀㈀㔀㜀渀愀欀Ⰰ 椀渀 㰀椀㸀䨀愀瀀甀Ⰰ 㰀⼀椀㸀 栀愀猀 猀椀最渀椀昀椀攀搀 㰀椀㸀愀渀愀渀搀㰀⼀椀㸀 愀猀 琀栀攀 猀琀愀琀攀 漀昀 戀攀椀渀最 㰀椀㸀渀椀栀☀⌀㈀㔀㜀氀㰀⼀椀㸀 漀爀 昀甀氀昀椀氀氀攀搀㬀 䜀甀爀☀⌀㌀㘀㌀ 䄀爀樀愀渀Ⰰ 椀渀 㰀椀㸀匀甀欀栀洀愀渀☀⌀㈀㤀㤀㰀⼀椀㸀 愀猀 琀栀攀 猀琀愀琀攀 漀昀 㰀椀㸀猀甀欀栀㰀⼀椀㸀 漀爀 瀀攀愀挀攀㬀 䜀甀爀☀⌀㌀㘀㌀ 吀攀㰀甀㸀最栀㰀⼀甀㸀 䈀愀栀☀⌀㈀㔀㜀搀甀爀Ⰰ 椀渀 栀椀猀 㰀椀㸀☀⌀㌀㐀㜀氀漀欀愀猀㰀⼀椀㸀Ⰰ 愀猀 琀栀攀 猀琀愀琀攀 漀昀 琀栀攀 㰀椀㸀最椀☀⌀㈀㔀㜀渀☀⌀㈀㤀㤀㰀⼀椀㸀Ⰰ 琀栀攀 攀渀氀椀最栀琀攀渀攀搀 漀渀攀 眀栀漀 栀愀猀 愀挀栀椀攀瘀攀搀 㰀椀㸀猀愀栀愀樀㰀⼀椀㸀 漀爀 攀焀甀椀瀀漀椀猀攀 愀渀搀 䜀甀爀☀⌀㌀㘀㌀ 䜀漀戀椀渀搀 匀椀☀⌀㜀㜀㐀㤀最栀Ⰰ 椀渀 栀椀猀 瘀攀爀猀攀Ⰰ 愀猀 琀栀攀 猀琀愀琀攀 漀昀 琀栀攀 栀攀爀漀椀挀 愀渀搀 搀攀搀椀挀愀琀攀搀 漀渀攀 眀栀漀猀攀 樀漀礀 漀爀 㰀椀㸀愀渀愀渀搀㰀⼀椀㸀 椀猀 椀渀 瀀栀椀氀愀渀琀栀爀漀瀀椀挀 愀挀琀椀漀渀 愀渀搀 猀愀挀爀椀昀椀挀攀⸀ 䜀甀爀☀⌀㌀㘀㌀ 一☀⌀㈀㔀㜀渀愀欀 猀甀洀洀椀渀最 甀瀀 琀栀攀 攀渀琀椀爀攀 琀栀攀洀攀 漀昀 琀栀攀 㰀椀㸀䨀愀瀀甀㰀⼀椀㸀 猀愀礀猀 椀渀 琀栀攀 氀愀猀琀 猀琀愀渀稀愀 琀栀愀琀 琀栀攀 最氀愀渀挀攀 漀昀 最爀愀挀攀 漀昀 琀栀攀 䰀漀爀搀 洀愀欀攀猀 漀渀攀 㰀椀㸀渀椀栀☀⌀㈀㔀㜀氀Ⰰ 㰀⼀椀㸀 昀甀氀昀椀氀氀攀搀 漀爀 戀氀攀猀猀攀搀⸀㰀⼀瀀㸀ഀഀ 㰀瀀 挀氀愀猀猀㴀∀䈀䤀䈀∀㸀ഀഀ BIBLIOGRAPHY�